|
Epics
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Bhagavad Gita
|
|
|
|
|
|
|
Brahma Sutra
|
|
|
|
|
|
|
|
|
Upanishads
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Puranas
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| Others |
| |
|
|
|
Ramanujacharya's Brahma Sutra Bhashya translated By George Thibaut
SriBhashya - Ramanuja's Commentary On Brahma Sutra (Vedanta Sutra)
Sri Bhashya (also spelled as Sri Bhasya) is a commentary of Ramanujacharya on the Brama Sutras (also known as Vedanta Sutras) of Badarayana. In this bhashya, Ramanuja presents the fundamental philosophical principles of Visistadvaita based on his interpretation of the Upanishads, Bhagavad-gita and other smrti texts. In his Sri-bhashya he describes the three categories of reality (tattvas): God, soul and matter, which have been used by the later Vaisnava theologians including Madhva. The principles of bhakti as a means to liberation were also developed.
|
|
47. But on account of the existence (of knowledge) in all, there is winding up with the householder.
As knowledge belongs to the members of all âsramas it belongs to the householder also, and for this reason the Upanishad winds up with the latter. This winding up therefore is meant to illustrate the duties (not of the householder only, but) of the members of all âsramas. Analogously in the text under discussion (Bri. Up. III, 5) the clause 'A Brâhmana having risen above the desire for sons, the desire for wealth, and the desire for worlds, wanders about as a mendicant,' intimates duties belonging exclusively to the condition of the wandering beggar, and then the subsequent clause 'therefore let a Brâhmana having done with learning,' &c., enjoins pânditya, bâlya, and mauna (not as incumbent on the pârivrâgaka only, but) as illustrating the duties of all âsramas.--This the next Sûtra explicitly declares.
|
|
