Epics
  The Mahabharata
  Srimad Bhagavatam

  Vedas
  Rig Veda
  Yajur Veda
  Sama Veda
  Atharva Veda

  Bhagavad Gita
  Sankara Bhashya
  By Edwin Arnold

  Brahma Sutra
  Sankara Bhashya I
  Sankara Bhashya II
  Ramanuja SriBhashya

  Upanishads
  Aitareya
  Brihadaranyaka
  Chandogya
  Isa
  Katha
  Kena
  Mandukya
  Mundaka
  Prasna
  Svetasvatara
  Taittiriya

  Puranas
  Agni Purana
  Brahma Purana
  Garuda Purana
  Markandeya Purana
  Varaha Purana
  Matsya Purana
  Vishnu Purana
  Linga Purana
  Narada Purana
  Padma Purana
  Shiva Purana
  Skanda Purana
  Vamana Purana

  Others
  Manu Smriti

  Scriptures
  Vedas
  Upanishads
  Smrithis
  Agamas
  Puranas
  Darsanas
  Bhagavad Gita
  Brahma Sutras
  Mahabharata
  Ramayana

Brahma Sutra Bhashya of Sri Adi Sanakara - Part I
translated by George Thibaut

13. In the case of (the text of) some (the Kânvas) where food is not mentioned, (the number five is made full) by the light (mentioned in the preceding mantra).

The Kânva-text, although not mentioning food, makes up the full number five, by the light mentioned in the mantra preceding that in which the five-people are spoken of. That mantra describes the nature of Brahman by saying, 'Him the gods worship as the light of lights.'--If it be asked how it is accounted for that the light mentioned in both texts equally is in one text to be employed for the explanation of the five-people, and not in the other text; we reply that the reason lies in the difference of the requirements. As the Mâdhyandinas meet in one and the same mantra with breath and four other entities enabling them to interpret the term, 'the five-people,' they are in no need of the light mentioned in another mantra. The Kânvas, on the other hand, cannot do without the light. The case is analogous to that of the Shodasin-cup, which, according to different

p. 263

passages, is either to be offered or not to be offered at the atirâtra-sacrifice.

We have proved herewith that Scripture offers no basis for the doctrine of the pradhâna. That this doctrine cannot be proved either by Smriti or by ratiocination will be shown later on.

home      contact us